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It is this issue of conflicted or alternating emotions that was philosophically contentious to the ancient writers.
Ricardo Salles suggests that the general stoic view was that "[a] man may not only alternate between philogyny and misogyny, philanthropy and misanthropy, but be prompted to each by the other."Aristotle says that the courage of a man lies in commanding, a woman's lies in obeying; that 'matter yearns for form, as the female for the male and the ugly for the beautiful'; that women have fewer teeth than men; that a female is an incomplete male or 'as it were, a deformity': which contributes only matter and not form to the generation of offspring; that in general 'a woman is perhaps an inferior being'; that female characters in a tragedy will be inappropriate if they are too brave or too clever[.]In the Apology, Socrates calls those who plead for their lives in court "no better than women" (35b)...
These points are widely noted in the secondary literature.
In Misogyny: The World's Oldest Prejudice, Jack Holland argues that there is evidence of misogyny in the mythology of the ancient world.
suggest that the women are to be "held in common" by men.
He never says that the men might be held in common by the women...
In Greek mythology according to Hesiod, the human race had already experienced a peaceful, autonomous existence as a companion to the gods before the creation of women.
When Prometheus decides to steal the secret of fire from the gods, Zeus becomes infuriated and decides to punish humankind with an "evil thing for their delight".
Though most common in men, misogyny also exists in and is practiced by women against other women or even themselves.We also have to acknowledge Socrates' insistence that men surpass women at any task that both sexes attempt (455c, 456a), and his remark in Book 8 that one sign of democracy's moral failure is the sexual equality it promotes (563b).)—in Deipnosophistae (above) and in Plutarch's Parallel Lives, where it is used as the title of Heracles in the history of Phocion.It was the title of a play by Menander, which we know of from book seven (concerning Alexandria) of Strabo's 17 volume Geography, It is the same with other diseases; as the desire of glory, a passion for women, to which the Greeks give the name of philogyneia: and thus all other diseases and sicknesses are generated.He uses misogunia to describe the sort of writing the tragedian Euripides eschews, stating that he "reject[s] the hatred of women in his writing" (ἀποθέμενος τὴν ἐν τῷ γράφειν μισογυνίαν).He then offers an example of this, quoting from a lost play of Euripides in which the merits of a dutiful wife are praised.
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